Born in
Alabama, Wilson found an early interest with nature and frequented the outdoors. At age seven, he was partially blinded in a fishing accident; due to his reduced sight, Wilson resolved to study entomology. After matriculating at the
University of Alabama, Wilson transferred to complete his dissertation at
Harvard University, where he distinguished himself in multiple fields. In 1956, he co-authored a paper defining the theory of
character displacement; in 1967, he developed the theory of
island biogeography with
Robert MacArthur in Sociobiology: The New Synthesis.
Wilson's work received both praise and criticism during his lifetime. The release of Sociobiology was received negatively from several of his own colleagues, and Wilson's theory of evolution resulted in a widely-reported dispute with
Richard Dawkins.[9] Examinations of his letters after his death revealed that he had supported the psychologist
J. Philippe Rushton, whose work on
race has been widely regarded by the scientific community as deeply flawed and racist.
Early life
Edward Osborne Wilson was born on June 10, 1929, in
Birmingham, Alabama; he was the single child of Inez Linnette Freeman and Edward Osborne Wilson Sr.[10] According to his autobiography, Naturalist, he grew up in various towns in the
Southern United States which included
Mobile,
Decatur, and
Pensacola.[11] From an early age, he was interested in
natural history. His father was an alcoholic who eventually committed suicide. His parents allowed him to bring home black widow spiders and keep them on the porch.[12]
They divorced when he was seven years old.
In the same year that his parents divorced, Wilson blinded himself in his right eye in a fishing accident.[13] Despite the prolonged pain, he did not stop fishing.[14] He did not complain because he was anxious to stay outdoors, and never sought medical treatment.[14] Several months later, his right pupil clouded over with a
cataract.[14] He was admitted to
Pensacola Hospital to have the lens removed.[14] Wilson writes, in his autobiography, that the "surgery was a terrifying [19th] century ordeal".[14] Wilson retained full sight in his left eye, with a vision of 20/10.[14] The 20/10 vision prompted him to focus on "little things": "I noticed butterflies and ants more than other kids did, and took an interest in them automatically."[14] Although he had lost his
stereoscopic vision, he could still see fine print and the hairs on the bodies of small insects.[14] His reduced ability to observe mammals and birds led him to concentrate on insects.
At the age of nine, Wilson undertook his first expeditions at the
Rock Creek Park in Washington, D.C. He began to collect insects and he gained a passion for butterflies. He would capture them using nets made with brooms, coat hangers, and cheesecloth bags.[14] Going on these expeditions led to Wilson's fascination with ants. He describes in his autobiography how one day he pulled the bark of a rotting tree away and discovered
citronella ants underneath.[14] The worker ants he found were "short, fat, brilliant yellow, and emitted a strong lemony odor".[14] Wilson said the event left a "vivid and lasting impression on [him]".[14] He also earned the
Eagle Scout award and served as Nature Director of his
Boy Scout summer camp. At age 18, intent on becoming an
entomologist, he began by collecting
flies, but the shortage of insect pins caused by World War II caused him to switch to
ants, which could be stored in vials. With the encouragement of Marion R. Smith, a myrmecologist from the
National Museum of Natural History in Washington, Wilson began a survey of all the ants of
Alabama. This study led him to report the first colony of
fire ants in the U.S., near the port of Mobile.[15]
Wilson said he went to 15 or 16 schools within 11 years of schooling.[12]
Education
Wilson was concerned that he might not be able to afford to go to a university, and tried to enlist in the United States Army, intending to earn U.S. government financial support for his education. He failed the Army medical examination due to his impaired eyesight,[14] but was able to afford to enroll in the
University of Alabama, where he earned his
Bachelor of Science in 1949 and
Master of Science in biology in 1950. The next year, Wilson transferred to
Harvard University.[14]
Appointed to the
Harvard Society of Fellows, he could travel on overseas expeditions, collecting ant species of Cuba and Mexico and travel the South Pacific, including Australia, New Guinea, Fiji, New Caledonia, and Sri Lanka. In 1955, he received his Ph.D. and married Irene Kelley.[16][17]
Career
Wilson in 2003
From 1956 until 1996, Wilson was part of the faculty of Harvard. He began as an ant
taxonomist and worked on understanding their
microevolution, how they developed into new
species by escaping environmental disadvantages and moving into new habitats. He developed a theory of the "
taxon cycle".[16]
In collaboration with mathematician
William H. Bossert, Wilson developed a classification of
pheromones based on insect communication patterns.[18] In the 1960s, he collaborated with mathematician and ecologist
Robert MacArthur in developing the theory of species equilibrium. In the 1970s he and
Daniel S. Simberloff tested this theory on tiny mangrove islets in the Florida Keys. They eradicated all insect species and observed the re-population by new species.[19] Wilson and MacArthur's book The Theory of Island Biogeography became a standard ecology text.[16]
In 1971, he published The Insect Societies, which argues that insect behavior and the behavior of other animals are influenced by similar evolutionary pressures.[20] In 1973, Wilson was appointed the curator of entomology at the Harvard
Museum of Comparative Zoology.[21] In 1975, he published the book Sociobiology: The New Synthesis applying his theories of insect behavior to vertebrates, and in the last chapter, humans. He speculated that evolved and inherited tendencies were responsible for hierarchical social organization among humans. In 1978 he published On Human Nature, which dealt with the role of biology in the evolution of human culture and won a
Pulitzer Prize for General Nonfiction.[16]
Wilson was named the Frank B. Baird, Jr., Professor of Science in 1976 and, after his retirement from Harvard in 1996, became the Pellegrino University Professor Emeritus.[21]
In the 1990s, he published The Diversity of Life (1992), an autobiography: Naturalist (1994), and Consilience: The Unity of Knowledge (1998) about the unity of the natural and social sciences.[16] Wilson was praised for his environmental advocacy, and his
secular-humanist and
deist ideas pertaining to religious and ethical matters.[22]
Wilson was dubbed multiple monikers throughout his career, these included descriptions as the "father of biodiversity,"[23][24] "ant man,"[25] and "Darwin's heir."[26][27][28] In a
PBS interview,
David Attenborough described Wilson as "a magic name to many of us working in the natural world, for two reasons. First, he is a towering example of a specialist, a world authority. Nobody in the world has ever known as much as Ed Wilson about ants. But, in addition to that intense knowledge and understanding, he has the widest of pictures. He sees the planet and the natural world that it contains in amazing detail but extraordinary coherence".[29]
Support of J. Philippe Rushton
Prior to Wilson's death, his personal correspondences were donated to the
Library of Congress at the Library's request.[30] Following his death, several articles were published discussing the discrepancy between Wilson's legacy as a champion of biogeography and conservation biology, and his support of
scientific racism and pseudoscientists. Specifically, the Library of Congress archive included letters defending the work of
J. Philippe Rushton over several years. Rushton was a controversial psychologist at the
University of Western Ontario, who later headed the
Pioneer Fund.[30][31][32]
From the late 1980s to the early 1990s, Wilson wrote several emails to Rushton's colleagues defending Rushton's work in the face of widespread criticism of "scholarly misconduct", "misrepresenting data", and confirmation bias, all of which were tactics that were allegedly wielded by Rushton to support his personal ideas on race.[30] Wilson also sponsored an article written by Rushton in PNAS,[33] and during the review process, Wilson intentionally sought out reviewers for the article who he believed would likely already agree with its premise.[30] Wilson kept his support of Rushton's racist ideologies behind-the-scenes so as to not draw too much attention to himself or tarnish his own reputation.[34] Wilson responded to another request from Rushton to sponsor a second PNAS article with the following: "You have my support in many ways, but for me to sponsor an article on racial differences in the PNAS would be counterproductive for both of us." Wilson also remarked that the reason Rushton's ideologies were not more widely supported is because of the "... fear of being called racist, which is virtually a death sentence in American academia if taken seriously. I admit that I myself have tended to avoid the subject of Rushton's work, out of fear."[30]
In 2022, the E.O. Wilson Biodiversity Foundation issued a statement rejecting Wilson's support of Rushton and racism, on behalf of the board of directors and staff.[35]
Wilson used sociobiology and evolutionary principles to explain the behavior of social insects and then to understand the social behavior of other animals, including humans, thus establishing sociobiology as a new scientific field.[36] He argued that all animal behavior, including that of humans, is the product of
heredity, environmental stimuli, and past experiences, and that
free will is an illusion. He referred to the biological basis of behavior as the "genetic leash".[37]: 127–128 The sociobiological view is that all animal social behavior is governed by
epigenetic rules worked out by the laws of
evolution. This theory and research proved to be seminal, controversial, and influential.[38]
Wilson argued that the
unit of selection is a
gene, the basic element of
heredity. The target of selection is normally the individual who carries an ensemble of genes of certain kinds. With regard to the use of
kin selection in explaining the behavior of
eusocial insects, the "new view that I'm proposing is that it was
group selection all along, an idea first roughly formulated by Darwin."[39]
Sociobiological research was at the time particularly controversial with regard to its application to humans.[40] The theory established a scientific argument for rejecting the common doctrine of
tabula rasa, which holds that human beings are born without any
innatemental content and that culture functions to increase human
knowledge and aid in survival and success.[41]
Reception
Sociobiology: The New Synthesis initially met with substantial criticism. Following its publication, Wilson was accused of
racism,
misogyny, and sympathy to
eugenics.[42] Several of Wilson's colleagues at Harvard,[43] such as
Richard Lewontin and
Stephen Jay Gould, were strongly opposed. Gould, Lewontin, and others from the
Sociobiology Study Group from the Boston area, associated with the organization
Science for the People, wrote "Against 'Sociobiology'" in an
open letter criticizing Wilson's "deterministic view of human society and human action".[44] Other public lectures, reading groups, and press releases were organized criticizing Wilson's work. In response, Wilson produced a discussion article entitled "Academic Vigilantism and the Political Significance of Sociobiology" in BioScience.[45][46]
In February 1978, while participating in a discussion on sociobiology at the annual meeting of the
American Association for the Advancement of Science, Wilson was surrounded, chanted at and doused with water[a] by members of the
International Committee Against Racism, who accused Wilson of advocating racism and
genetic determinism. Steven Jay Gould, who was present at the event, and Science for the People, which had previously protested Wilson, condemned the attack.[51][48]
Philosopher
Mary Midgley encountered Sociobiology in the process of writing Beast and Man (1979)[52] and significantly rewrote the book to offer a critique of Wilson's views. Midgley praised the book for the study of animal behavior, clarity, scholarship, and encyclopedic scope, but extensively critiqued Wilson for conceptual confusion,
scientism, and
anthropomorphism of genetics.[53]
On Human Nature, 1978
Wilson wrote in his 1978 book On Human Nature, "The evolutionary epic is probably the best myth we will ever have."[54] Wilson's fame prompted use of the morphed phrase
epic of evolution.[22] The book won the
Pulitzer Prize in 1979.[55]
The Ants, 1990
Wilson, along with
Bert Hölldobler, carried out a systematic study of ants and ant behavior,[56] culminating in the 1990 encyclopedic work The Ants. Because much self-sacrificing behavior on the part of individual ants can be explained on the basis of their genetic interests in the survival of the sisters, with whom they share 75% of their genes (though the actual case is some species' queens mate with multiple males and therefore some workers in a colony would only be 25% related), Wilson argued for a sociobiological explanation for all social behavior on the model of the behavior of the social insects.
Wilson said in reference to ants that "
Karl Marx was right,
socialism works, it is just that he had the wrong species".[57] He asserted that individual ants and other
eusocial species were able to reach higher
Darwinian fitness putting the needs of the colony above their own needs as individuals because they lack reproductive independence: individual ants cannot reproduce without a queen, so they can only increase their fitness by working to enhance the fitness of the colony as a whole. Humans, however, do possess reproductive independence, and so individual humans enjoy their maximum level of Darwinian fitness by looking after their own survival and having their own offspring.[58]
Consilience, 1998
In his 1998 book Consilience: The Unity of Knowledge, Wilson discussed methods that have been used to unite the sciences, and might be able to unite the sciences with the humanities. He argued that knowledge is a single, unified thing, not divided between science and humanistic inquiry.[59] Wilson used the term "
consilience" to describe the synthesis of knowledge from different specialized fields of human endeavor. He defined
human nature as a collection of
epigenetic rules, the genetic patterns of mental development. He argued that culture and rituals are products, not parts, of human nature. He said art is not part of human nature, but our appreciation of art is. He suggested that concepts such as art appreciation, fear of snakes, or the
incesttaboo (
Westermarck effect) could be studied by scientific methods of the natural sciences and be part of interdisciplinary research.
Spiritual and political beliefs
Scientific humanism
Wilson coined the phrase scientific humanism as "the only
worldview compatible with science's growing knowledge of the real world and the laws of nature".[60] Wilson argued that it is best suited to improve the human condition. In 2003, he was one of the signers of the
Humanist Manifesto.[61]
God and religion
On the question of God, Wilson described his position as "provisional deism"[62] and explicitly denied the label of "
atheist", preferring "
agnostic".[63] He explained his faith as a trajectory away from traditional beliefs: "I drifted away from the church, not definitively agnostic or atheistic, just
Baptist & Christian no more."[37] Wilson argued that belief in God and the rituals of religion are products of
evolution.[64] He argued that they should not be rejected or dismissed, but further investigated by science to better understand their significance to human nature. In his book The Creation, Wilson wrote that scientists ought to "offer the hand of friendship" to religious leaders and build an alliance with them, stating that "Science and religion are two of the most potent forces on Earth and they should come together to save the creation."[65]
Wilson made an appeal to the religious community on the lecture circuit at Midland College, Texas, for example, and that "the appeal received a 'massive reply'", that a covenant had been written and that a "partnership will work to a substantial degree as time goes on".[66]
In a New Scientist interview published on January 21, 2015, however, Wilson said that "Religion 'is dragging us down' and must be eliminated 'for the sake of human progress'", and "So I would say that for the sake of human progress, the best thing we could possibly do would be to diminish, to the point of eliminating, religious faiths."[67]
Ecology
Wilson said that, if he could start his life over he would work in
microbial ecology, when discussing the reinvigoration of his original fields of study since the 1960s.[68] He studied the
mass extinctions of the 20th century and their relationship to modern society, and identifying mass extinction as the greatest threat to
Earth's future.[69] In 1998 argued for an ecological approach at the Capitol:
Now when you cut a forest, an
ancient forest in particular, you are not just removing a lot of big trees and a few birds fluttering around in the
canopy. You are drastically imperiling a vast array of
species within a few square miles of you. The number of these species may go to tens of thousands. ... Many of them are still unknown to science, and science has not yet discovered the key role undoubtedly played in the maintenance of that
ecosystem, as in the case of
fungi,
microorganisms, and many of the insects.[70]
From the late 1970s Wilson was actively involved in the global conservation of biodiversity, contributing and promoting research. In 1984 he published Biophilia, a work that explored the evolutionary and psychological basis of humanity's attraction to the natural environment. This work introduced the word
biophilia which influenced the shaping of modern conservation ethics. In 1988 Wilson edited the BioDiversity volume, based on the proceedings of the first US national conference on the subject, which also introduced the term
biodiversity into the language. This work was very influential in creating the modern field of biodiversity studies.[71] In 2011, Wilson led scientific expeditions to the
Gorongosa National Park in
Mozambique and the
archipelagos of
Vanuatu and
New Caledonia in the southwest Pacific. Wilson was part of the international
conservation movement, as a consultant to Columbia University's
Earth Institute, as a director of the
American Museum of Natural History,
Conservation International,
The Nature Conservancy and the
World Wildlife Fund.[16]
Understanding the scale of the extinction crisis led him to advocate for forest protection,[70] including the "Act to Save America's Forests", first introduced in 1998, until 2008, but never passed.[72] The
Forests Now Declaration calls for new markets-based mechanisms to protect tropical forests.[73] Wilson once said destroying a rainforest for economic gain was like burning a Renaissance painting to cook a meal.[74] In 2014, Wilson called for setting aside 50% of Earth's surface for other species to thrive in as the only possible strategy to solve the extinction crisis. The idea became the basis for his book Half-Earth (2016) and for the Half-Earth Project of the E.O. Wilson Biodiversity Foundation.[75][76] Wilson's influence regarding ecology through popular science was covered by
Alan G. Gross in The Scientific Sublime (2018).[77]
Wilson was instrumental in launching the
Encyclopedia of Life (EOL)[78] initiative with the goal of creating a global database to include information on the 1.9 million
species recognized by science. Currently, it includes information on practically all known species. This open and searchable digital repository for organism traits, measurements, interactions and other data has more than 300 international partners and countless scientists to provide global user access to knowledge of life on Earth. For his part, Wilson discovered and described more than 400 species of ants.[79][80]
Retirement and death
In 1996, Wilson officially retired from
Harvard University, where he continued to hold the positions of
Professor Emeritus and Honorary Curator in Entomology.[81]
He fully retired from Harvard in 2002 at age 73. After stepping down, he published more than a dozen books, including a digital biology textbook for the iPad.[10][82]
Wilson and his wife, Irene, resided in
Lexington, Massachusetts.[16] He had a daughter, Catherine.[74] He was preceded in death by his wife (on August 7, 2021) and died in nearby
Burlington on December 26, 2021, at the age of 92.[10][82]
His books The Insect Societies and Sociobiology: The New Synthesis were honored with the Science Citation Classic award by the
Institute for Scientific Information.[92]
TED Prize 2007[103] given yearly to "honor a maximum of three individuals who have shown that they can, in some way, positively impact life on this planet."
Member of the World Knowledge Dialogue[105] Honorary Board, and Scientist in Residence for the 2008 symposium organized in Crans-Montana (Switzerland).
Brown, W. L.; Wilson, E. O. (1956). "Character displacement". Systematic Zoology. 5 (2): 49–64.
doi:
10.2307/2411924.
JSTOR2411924., coauthored with William Brown Jr.; paper honored in 1986 as a Science Citation Classic, i.e., as one of the most frequently cited scientific papers of all time.[119]
The Superorganism: The Beauty, Elegance, and Strangeness of Insect Societies, 2009, W.W. Norton & Company, Inc.
ISBN978-0-393-06704-0, with Bert Hölldobler
Kingdom of Ants: Jose Celestino Mutis and the Dawn of Natural History in the New World, 2010, Johns Hopkins University Press, Baltimore, with José María Gómez Durán
ISBN0-8018-9785-8
The Leafcutter Ants: Civilization by Instinct, 2011, W.W. Norton & Company, Inc.
ISBN978-0-393-33868-3, with Bert Hölldobler
From So Simple a Beginning: Darwin's Four Great Books, edited with introductions by Edward O. Wilson (2005,
W. W. Norton)
ISBN0-393-06134-5
References
^While primary and eyewitness accounts agree that the phrase "Racist Wilson you can't hide, we charge you with genocide!" was chanted, and that water was poured on Wilson's head, they disagree on whether a cup[47][48] or a pitcher/jug[49][50] was used.
^Lenfield, Spencer (June 16, 2011).
"Ants through the Ages". Harvard Magazine. Wheeler's work strongly influenced the teenage Wilson, who recalls, "When I was 16 and decided I wanted to become a myrmecologist, I memorized his book."
^Buhs, Joshua Blu (2004). The Fire Ant Wars: Nature, Science, and Public Policy in Twentieth-Century America. University of Chicago Press. pp. 32–34.
ISBN978-0-226-07981-3.
^Wilson, Edward O. (November 1, 2005).
"Intelligent Evolution". Harvard Magazine. Retrieved February 4, 2020.
^"Notable Signers". Humanism and Its Aspirations. American Humanist Association. Archived from
the original on October 5, 2012. Retrieved October 6, 2012.
^"The Four Awards Bestowed by The Academy of Natural Sciences and Their Recipients". Proceedings of the Academy of Natural Sciences of Philadelphia. The Academy of Natural Sciences of Philadelphia. 156 (1): 403–404. June 2007.
doi:
10.1635/0097-3157(2007)156[403:TFABBT]2.0.CO;2.
S2CID198160356.
^
abcSullivan, Patricia (December 27, 2021). "Edward O. Wilson, Harvard naturalist often cited as heir to Darwin, dies at 92". The Washington Post.
^"Carl Sagan Award". Council of Scientific Society Presidents. Archived from
the original on November 12, 2014. Retrieved December 28, 2021.
^History of International Congresses of Entomology. In press. Editors James Ridsdill-Smith, Phyllis Weinbaum, Max Whitten and May Berenbaum. Publisher Entomological Society of America