Cueva de las Manos

From Wikipedia
Cueva de las Manos
UNESCO World Heritage Site
Hands, at the Cave of the Hands
Official nameCueva de las Manos, Río Pinturas
Location Santa Cruz, Argentina
CriteriaCultural: (iii)
Reference 936
Inscription1999 (23rd session)
Area600 ha (1,500 acres)
Buffer zone2,331 ha (5,760 acres)
Coordinates 47°09′21″S 70°39′26″W / 47.155774°S 70.657256°W / -47.155774; -70.657256
CUEVA DE LAS MANOS Latitude and Longitude:

47°09′21″S 70°39′26″W / 47.155774°S 70.657256°W / -47.155774; -70.657256
Cueva de las Manos is located in Santa Cruz Province
Cueva de las Manos
Location of Cueva de las Manos in Santa Cruz Province
Cueva de las Manos is located in Argentina
Cueva de las Manos
Cueva de las Manos (Argentina)

Cueva de las Manos ( Spanish for Cave of the Hands or Cave of Hands) is a cave and complex of rock art sites located in the province of Santa Cruz, Argentina, 163 km (101 mi) south of the town of Perito Moreno. It is named for the hundreds of hand paintings stenciled into multiple collages on the rock walls. [1] The art in the cave dates to between 11,000 to 7,000 BC, during the Archaic period of Pre-Columbian South America, [2] [3] [4] or the late Pleistocene to early Holocene geological periods. [5] [6] Several waves of people occupied the cave over time as evidenced by some of the early artwork that has been radiocarbon dated to about 7300 BC. [2] The age of the paintings was calculated from the remains of bone-made pipes used for spraying the paint on the wall of the cave to create the stenciled artwork of the hand collages. [7] According to Fanning et al., it is "the best material evidence of early hunter gatherer groups in South America". [8]

The site was last inhabited around 700 AD, possibly by ancestors of the Tehuelche people. [2] [5] The most important research on the site was conducted by the Argentine surveyor and archaeologist Carlos J. Gradin and his team in 1964, when they began excavating sites during a 30-year study of cave art in and around Cueva de las Manos. [9] The importance of his discoveries to the country's natural and culture heritage resulted in the site being named a United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site in 1999. The site is also a National Historic Monument and a National Historic Site in Argentina.


Entrance to the Cave of the Hands

The cave lies in the valley of the Pinturas River, in an isolated location in the Patagonian landscape. [10] The area itself is situated on the upper part of the Deseado Basin, at the base of a stepped cliff [11] [12] in the Pinturas Canyon. [13] It lies around 165 kilometers (103 mi) south of Perito Moreno, a town in northwest Santa Cruz Province, Argentina. [14] [15] The site is part of Perito Moreno National Park. [16]


The climate of the cave area can best be described as precordilleran steppe (or "grassy foothills"). [17] [18] The climate is cold and dry, [19] with very low humidity; [20] the area receives a total annual precipitation of less than 20 millimeters (0.79 in) per year. [21] The topography of the canyon prevents the strong westward winds that are natural to the region, and makes winters in the area less severe. [22]


The cave is most easily reached by a gravel road, which leaves Ruta 40 (Route 40) [15] north of Bajo Caracoles and runs 43 km (27 mi) northeast to the south side of the Pinturas Canyon. The north side of the canyon can also be reached by rough, but shorter, roads from Ruta 40. A 3 km (1.9 mi) path connects the two sides of the canyon, but there is no road link. [23]


Herd of guanacos on marine sediments of Monte Leon fm. (Oligocene-Miocene), at what is known as Head of the Lion, Santa Cruz, Argentina.

The Pinturas and Deseado Rivers drained to the Atlantic Ocean, and in doing so provided water for herds of guanacos, making the area attractive to Paleoindians. [24] As the glacial ice fields melted, the Baker River captured the drainage of the eastward flowing rivers and redirected the flow to the Pacific Ocean. [24] This led to a progressive abandonment of the Las Manos site. [24]

Projectile points, a bola stone fragment, and side-scrapers have been found alongside guanaco remains at the site, along with the remains of puma, foxes, birds and other small animals. [12] [25] The natives used bolas and ambush tactics when hunting guanacos, their primary food source. [a] [26] [27] The Pre-Columbian economy of Patagonia as a whole depended on hunting-gathering. Francisco Mena states in "Middle to Late Holocene Adaptations in Patagonia" that "neither agriculture nor fully fledged pastoralism ever emerged." [28] Carlos Gradin remarked in his writings that all of the rock art in the area shows the hunter-gatherer lifestyle of the artists who made it. [29]

Various groups inhabited the Las Manos site, including the long since vanished Toldense people who resided in the caves until the third or second millennium BC, [30] with the last of the cave dwellers quite possibly being ancestors of the Tehuelche tribes. [5] [8] The existence of obsidian in the area—which is not natural to the region—implies a broad-ranging network of trade between peoples of the cave area and distant tribal groups. [31]

The site was first rediscovered in 1941 AD by Father Alberto Maria de Agostini. [32] [33]


Entrance of the cave.

The main cave is about 66 feet (20 meters) deep, and is composed of the cave itself, two outcroppings, and the walls at either side of the entrance. [34] The entrance faces approximately northeast and is about 50 feet (15 meters) in height by 50 feet (15 meters) wide. [34] The paintings on the cave span about 200 by 650 feet. [34] The initial height of the cave is 33 ft (10 m). [35] The ground inside has an upward slope thus the height is reduced to no more than 2 m (6.6 ft). [35]


The art in the Cueva de las Manos is some of the most important art in the New World, and by far the most famous among rock art in the Patagonian region. [26] [5] [36] [37] The artwork not only decorates the interior of the cave but also the surrounding cliff faces and exterior. [38] The art in the cave can be divided by subject into three basic categories: people, the animals they ate, and the human hand. [26] Inhabitants of the Las Manos site hunted guanacos for survival; a dependency that is reflected in their artwork as totemic-like depictions of the creatures. [26] The authenticity of the artwork in the cave has been verified. [13] The oldest-known cave paintings in South America are contained within the cave. [39]


The works in the cave can be described as naturalistic, with the works becoming gradually more stylized over time. [26] [13]

There are over 2,000 handprints in and around the cave. [35] The majority of the images are negative painted, that is, stencilled, alongside some positive handprints. [40] A survey in the 1970s counted 829 left hands to 31 right. [33] [41] This suggests that painters held the spray pipe (possibly made from a bird bone) with their right hand. [40] [42] [43] Some of the hands are missing fingers, which could possibly be due to necrosis, amputation, or deformity, but also might be indicative of using sign language or bending fingers to convey meaning. [44] [45]

The varying depth of the rock face forms the literal space of the works, and the different depths from the viewer alters the way the images are seen based on where the viewer is standing. There is a large amount of superimpositioning (overlap) of the hands in different areas as well, [26] [13] with some areas of the art containing so much that the hands form a palimpsest background of layered color. [46] [47] Along with the superimpositioned masses of images, there are also many purposefully placed single hands. [47]

Zigzag patterns alongside hands, dots, and guanacos.

There are also depictions of human beings, guanacos (Lama guanicoe), [2] rheas, felines and other animals, as well as geometric shapes, zigzag patterns, representations of the sun, and hunting scenes. [35] [43] The hunting scenes are naturalistic portrayals of a variety of hunting techniques, including the use of bolas. [a] [2] [27] Similar paintings, though in smaller numbers, can be found in nearby caves. There are also red dots on the ceilings, probably made by submerging their hunting bolas in ink, and then throwing them up. [13] [43]

The same wildlife depicted in the artwork currently exists in the area today. [38] [16] Most prominent among the animals are the guanacos, upon which the natives depended for survival. [26] There are repeated scenes of guanacos being surrounded as they are hunted, [35] suggesting that this was the preferred tactic for killing the creatures. [26]

Cultural Context

Little is known about the culture of those who made these works aside from what tools they used and what they hunted, leaving plenty of speculation as to what it was culturally like to live in the societies that created it. [6] [26] The art shows that the people of this area were not merely restricted to stone tools and subsistence, but had a symbolic element to their culture. [6]


The exact function or purpose of this art is not known, although some findings have suggested that it may have had a religious or ceremonial purpose [26] [48] as well as a decorative one. [44] That being said, some would say that hands are indicative of the human desire to be remembered, [42] or to simply record that they were there. [43] [49] For so many people to have contributed to the artwork for thousands of years, there is little doubt that the cave held large significance to the artists who painted on its walls. [13] The fact that a great number of people gathered in one place to contribute to the rock art for such a long period of time, shows a large cultural significance, or at least usefulness, [b] to those who participated. [13]


The binder used in the artwork is unknown but the mineral pigments include iron oxides, producing reds and purples; kaolin, producing white; natrojarosite, producing yellow; manganese oxide (pyrolusite), [21] which makes black; and copper oxide, [c] making green. [52] [2] [16] Haematite, goethite, and green earth have also been detected. [21] Moreover, Wainwright et al. state that "gypsum, quartz, and calcium oxalate have been admixed with the pigments." [21]

Stylistic Groups

Significant research and archaeology on the rock art of the cave has led specialists to categorize the art into four stylistic groups, proposed by Carlos Gradin and adapted and modified by others: [53] A, B, B1, and C, [54] also known as Río Pinturas I, II, III, and IV, respectively. [13] These stylistic groups, separated into three phases of production, cover a time period of around eight millennia. [5] The first two groups were partly conceived in order to differentiate group A's dynamic depiction of guanacos from group B's static depiction of guanacos. [54]

Stylistic Group A

Stylistic Group A (also known as Río Pinturas I) is the art of the first hunter-gatherers who lived in the area, [13] and is the oldest style of the cave, which can be traced as far back as around 7,300 BC. [8] [5] [26] The style is naturalistic and dynamic, and encompasses polychrome, dynamic hunting scenes along with negative human hand motifs. [5] [13] The imagery takes advantage of the grooves in the rock face itself to form part of the art. [13] The hunters depicted in the scenes were likely long distance hunters, and the hunting scenes often depicted ambush or surround tactics being used on guanacos. [13]

Stylistic Groups B and B1

Photo of a humanoid and guanacos.

A new cultural group, entering the scene before 5,000 BC, up until around 1,300 BC, created the art of what is now considered stylistic groups B (Río Pinturas II) and B1 (Río Pinturas III). [13]

Around 5,000 BC, group B was born. [5] Here the lively hunting scenes that once marked the previous group are replaced by static, isolated groups of guanacos with large bellies, possibly pregnant. [5] [13] Large groups of superimposed handprints, numbering around 2,000 and coming in many colors are also associated with group B, [13] as are some more rare motifs of human and animal footprints. [26]

In group B1, composing what could be considered the latter part of the former group, the forms become more and more schematic, and figures, human and animal, become more stylized; [55] the group includes hand stencils, bola marks, and dotted line patterns. [13] [5]

Stylistic Group C

Stylistic Group C, Río Pinturas IV, begins around 700 AD and marks the last of the stylistic sequences of the cave. [13] [5] The group focuses around abstract geometric figures [5] including highly schematic silhouettes of both animal and human figures, alongside circles, zigzag patterns, dots, and more hands superimposed onto larger groups of hands. [13] [5] The primary color is red. [13] [5]

Cultural impact

Tourists visiting the cave.

Every year in February the nearby town of Moreno hosts a celebration in honor of the caves. [13] [56] The cave also receives significant numbers of tourist visits, [29] and has worldwide fame. [12] [11] [57] The site's addition as a UNESCO World Heritage Site has also contributed to this effect, acting as a type of "quality seal" for potential tourists and the global cultural tourism industry as a whole. [58] The cave and its paintings have served as the inspiration and setting for the popular children's book Ghost Hands, written by T. A. Barron and illustrated by William Low. [59]

Studies and preservation

Boardwalk and fence at the Cave of the Hands.

The most profound research on the site was conducted by Argentine surveyor and archaeologist Carlos Gradin and his team in 1964, when they began a 30-year-long study on the caves and the art therein. [9] [26] In his studies, Gradin has helped to separate the different stylistic sequences of the cave. [13]

Cueva de las Manos is a National Historic Monument in Argentina, [60] and has been listed as a National Historic Site since 1993. [61] It has also been listed as a World Heritage Site since 1999. [20]

The park also faces new setbacks to its preservation in recent times, particularly from tourism. The volume of tourism to the site has increased by a factor of four since its inclusion in the UNESCO World Heritage list in 1999. [62] This large influx of tourists has brought new challenges for those seeking to preserve it. [13] Currently, the most significant threat is graffiti. [21] [60] Other forms of vandalism, such as visitors taking pieces of painted rock from the walls and touching the paintings with their hands, have also left damage and contributed to the overall negative impact of tourism. [20]

In response to these issues, the site is closed off with chain-link fencing [60] with a boardwalk to secure the site from the demands of increased ecotourism. [63] [62] The boardwalk helps to control the movements of visitors and serves as a convenient walkway. [62] The site has also been equipped with sanctioned walking trails, a guide lodge, railings and a parking lot. [29] The construction of these facilities was supervised by a team of professionals from Argentina's National Anthropological Institute (INAPL) and the National Scientific and Technical Research Council (CONICET). [29] An awareness program has also been underwent, in order to educate tourists and visitors to the site, including local guides, [63] [64] and facilitate the greater involvement of local communities. [29] In order to access the site, visitors must be accompanied by a tour guide. [65]

Despite these essential measures taken to protect the site, the local provincial government, [63] the Argentinian government, and the UNESCO have been criticized for not doing enough to protect the site, [66] falling short of the recommendations of the INAPL. [63]

See also


  1. ^ a b Bolas were weapons designed with cords, having weights on each end that were thrown at the legs of animals in order to trap them allowing them to be killed by hunters.
  2. ^ There is speculation that the works were part of hunting magic, [50] [51] although this is largely unproven.
  3. ^ This pigment is used more rarely, having been drawn from a source 150 kilometers (93 mi) away. [52]


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Further reading

External links