Hoosier // is the official demonym for a resident of the U.S. state of Indiana. The origin of the term remains a matter of debate within the state,  but "Hoosier" was in general use by the 1840s,  having been popularized by Richmond resident John Finley's 1833 poem "The Hoosier's Nest".  Anyone born in Indiana or a resident at the time is considered to be a Hoosier.  Indiana adopted the nickname "The Hoosier State" more than 150 years ago. 
"Hoosier" is used in the names of numerous Indiana-based businesses and organizations. "Hoosiers" is also the name of the Indiana University athletic teams and seven active and one disbanded athletic conferences in the Indiana High School Athletic Association have the word "Hoosier" in their name.[ citation needed] As there is no accepted embodiment of a Hoosier, the IU schools are represented through their letters and colors alone. In addition to general acceptance by residents of Indiana, the term is also the official demonym according to the U.S. Government Publishing Office.  On January 12, 2017, the Federal Government officially changed the nickname of people from the state of Indiana from "Indianans" to "Hoosiers", making Indiana the first state not to have a version of its state name in its nickname ("Illinoisans", "Texans", etc.).
In addition to "The Hoosier's Nest", the term also appeared in the Indianapolis Journal's "Carrier's Address" on January 1, 1833. There are many suggestions for the derivation of the word, but none is universally accepted.
In 1900, Meredith Nicholson wrote The Hoosiers, an early attempt to study the etymology of the word as applied to Indiana residents. Jacob Piatt Dunn, longtime secretary of the Indiana Historical Society, published The Word Hoosier, a similar attempt, in 1907.  Both chronicled some of the popular and satirical etymologies circulating at the time and focused much of their attention on the use of the word in the Upland South to refer to woodsmen, yokels, and rough people. Dunn traced the word back to the Cumbrian hoozer, meaning anything unusually large, derived from the Old English hoo (as at Sutton Hoo), meaning "high" and "hill". The importance of immigrants from northern England and southern Scotland was reflected in numerous placenames including the Cumberland Mountains, the Cumberland River, and the Cumberland Gap.  Nicholson defended the people of Indiana against such an association, while Dunn concluded that the early settlers had adopted the nickname self-mockingly and that it had lost its negative associations by the time of Finley's poem. 
Johnathan Clark Smith subsequently showed that Nicholson and Dunn's earliest sources within Indiana were mistaken. A letter by James Curtis cited by Dunn and others as the earliest known use of the term was actually written in 1846, not 1826. Similarly, the use of the term in an 1859 newspaper item quoting an 1827 diary entry by Sandford Cox was more likely an editorial comment and not from the original diary. Smith's earliest sources led him to argue that the word originated as a term along the Ohio River for flatboatmen from Indiana and did not acquire its pejorative meanings until 1836, after Finley's poem. 
William Piersen, a history professor at Fisk University, argued for a connection to the black Methodist minister Rev. Harry Hosier (c. 1750–May 1806), who evangelized the American frontier at the beginning of the 19th century as part of the Second Great Awakening. "Black Harry" had been born a slave in North Carolina and sold north to Baltimore, Maryland, before gaining his freedom and beginning his ministry around the end of the American Revolution. He was a close associate and personal friend of Bishop Francis Asbury, the "Father of the American Methodist Church". Dr. Benjamin Rush said that, "making allowances for his illiteracy, he was the greatest orator in America"  and his sermons called on Methodists to reject slavery and champion the common working man. Piersen proposed that Methodist communities inspired by his example took or were given a variant spelling of his name (possibly influenced by the "yokel" slang ) during the decades after his ministry. 
According to Washington County newspaper reports of the time, Abraham Stover was Colonel of the Indiana Militia. He was a colorful figure in early Washington County history. Along with his son-in-law, John B. Brough, he was considered one of the two strongest men in Washington County, IN. He was always being challenged to prove his might, and seems to have won several fights over men half his age. After whipping six or eight men in a fist fight in Louisville, Ky, he cracked his fists and said, "Ain't I a husher," which was changed in the news to "Hoosier," and thus originated the name of Hoosier in connection with Indiana men. 
Jorge Santander Serrano, a PhD student from Indiana University has also suggested that "Hoosier" might come from the French words for redness "rougeur" or red-faced "rougeaud".  According to this theory, the early pejorative use of the word "Hoosier" may have a link to the color red ("rouge" in French) which is associated with indigenous peoples, pejoratively called "red men" or " red-skins", and also with poor white people by calling them " red-necks."
Humorous folk etymologies for the term "hoosier" have a long history, as recounted by Dunn in The Word Hoosier.
One account traces the word to the necessary caution of approaching houses on the frontier. In order to avoid being shot, a traveler would call out from afar to let themselves be known. The inhabitants of the cabin would then reply "Who's here?" which – in the Appalachian English of the early settlers – slurred into "Who'sh 'ere?" and thence into "Hoosier?" A variant of this account had the Indiana pioneers calling out "Who'sh 'ere?" as a general greeting and warning when hearing someone in the bushes and tall grass, to avoid shooting a relative or friend in error. 
The poet James Whitcomb Riley facetiously suggested that the fierce brawling that took place in Indiana involved enough biting that the expression "Whose ear?" became notable. This arose from or inspired the story of two 19th-century French immigrants brawling in a tavern in the foothills of southern Indiana. One was cut and a third Frenchman walked in to see an ear on the dirt floor of the tavern, prompting him to slur out "Whosh ear?" 
Two related stories trace the origin of the term to gangs of workers from Indiana under the direction of a Mr. Hoosier.
The account related by Dunn  is that a Louisville contractor named Samuel Hoosier preferred to hire workers from communities on the Indiana side of the Ohio River like New Albany rather than Kentuckians. During the excavation of the first canal around the Falls of the Ohio from 1826 to 1833, his employees became known as "Hoosier's men" and then simply "Hoosiers". The usage spread from these hard-working laborers to all of the Indiana boatmen in the area and then spread north with the settlement of the state. The story was told to Dunn in 1901 by a man who had heard it from a Hoosier relative while traveling in southern Tennessee. Dunn could not find any family of the given name in any directory in the region or anyone else in southern Tennessee who had heard the story and accounted himself dubious. This version was subsequently retold by Gov. Evan Bayh and Sen. Vance Hartke, who introduced the story into the Congressional Record in 1975,  and matches the timing and location of Smith's subsequent research. However, the U.S. Army Corps of Engineers has been unable to find any record of a Hoosier or Hosier in surviving canal company records. 
The word "hoosier" is still used in Greater St. Louis to denote a " yokel" or " white trash".  The word is also encountered in sea shanties. In the book Shanties from the Seven Seas  by Stan Hugill, in reference to its former use to denote cotton-stowers, who would move bales of cotton to and from the holds of ships and force them in tightly by means of jackscrews. "To hoosier" is sometimes still encountered as a verb meaning "to trick" or "to swindle".[ citation needed]
A Hoosier cabinet, often shortened to "hoosier", is a type of free-standing kitchen cabinet popular in the early decades of the twentieth century. Almost all of these cabinets were produced by companies located in Indiana and the name derives from the largest of them, the Hoosier Manufacturing Co. of New Castle, Indiana. Other Indiana businesses include Hoosier Racing Tire and the Hoosier Bat Company, manufacturer of wooden baseball bats.
The word may have originated from the term for shooing a pig away from it's mate at feeding time.
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- Indiana native Kurt Vonnegut's book Cat's Cradle describes this identification as an example of a granfalloon.
- In the movie The Outlaw Josey Wales (starring Clint Eastwood), a shopkeeper states "I'm a Hoosier" to the disgust of an elderly customer.
- The HBO miniseries The Pacific refers to PFC Bill Smith by the nickname "Hoosier", as do the two Marine memoirs on which the series is based.
- Adam Savage, host of the Discovery Channel series MythBusters, often refers to co-host Jamie Hyneman as a Hoosier, the latter having been raised on a farm in Indiana, and attended Indiana University. 
- Serial killer Carl Panzram's last words were reportedly, "Hurry it up, you Hoosier bastard! I could kill 10 men while you're fooling around!"
- In the movie We're No Angels, Sean Penn's character says when asked to wear work clothes as a disguise, "Whaddya think I am, a Hoosier or something?"
- In the book Donnie Brasco: My Undercover Life in the Mafia, gangster Benjamin "Lefty Guns" Ruggiero uses Hoosier as an epithet.[ vague]
- Hoosiers, a 1986 sports film about a small-town Indiana high school basketball team that wins the state championship.
- The Frugal Hoosier is a fictional discount grocery store depicted in the ABC sitcom The Middle, based in the fictional Indiana town of Orson.
- In the NBC sitcom Parks and Recreation episode " Soulmates," a fictional online dating site called "hoosiermate.com" was the main subject. 
- The US Secret Service has designated the code name "Hoosier" for US Vice President, former Indiana Governor, and Indiana native Mike Pence. 
- On his podcast, retired Indianapolis Colts punter Pat McAfee defined the term as "a human who is willing to stand up in the face of adversity, chug two beers, and do anything he can to make America a better place. That's what a Hoosier is." 
- "What is a Hoosier?". Indiana Historical Bureau. Retrieved March 17, 2012.
- Haller, Steve (Autumn 2008). "The Meanings of Hoosier. 175 Years and Counting". Traces of Indiana and Midwestern History. Indianapolis: Indiana Historical Society. 20 (4): 5. ISSN 1040-788X.
- Finley, John. The Hoosier's Nest and Other Poems, pp. 11–17. Moore, Wilstach, & Baldwin (Cincinnati), 1866. Accessed 17 March 2012.
- Groppe, Maureen (January 12, 2017). "Don't Call Them Indianians; They're Hoosiers". USA Today. Gannett.
- Graf, Jeffrey. "The Word Hoosier". Indiana University Bloomington. Retrieved March 17, 2012.
- Haller, 6.
- Smith, Jonathan Clark (June 2007). "Not Southern Scorn but Local Pride: The Origin of the Word Hoosier and Indiana's River Culture". Indiana Magazine of History. 103 (2): 183&ndash, 194.
- Webb, Stephen H. " Introducing Black Harry Hoosier: The History Behind Indiana's Namesake[ permanent dead link]". Indiana Magazine of History, Vol. XCVIII (March 2002). Trustees of Indiana University. Accessed 17 October 2013.
- Piersen, William D. (June 1995). "The Origin of the Word "Hoosier": A New Interpretation". Indiana Magazine of History. 91 (2), cited in Jeffrey Graf. "The Word Hoosier". Indiana University Bloomington.
- Salem Leader newspaper 1846 archive
- "GUEST COLUMN: It's a "rouguer" nation? The mystery behind Indiana's favorite nickname". Retrieved 2016-11-02.
- The History of Indiana. Textbook. c. 1960.
- Johnson, Leland & al.Triumph at the Falls: The Louisville and Portland Canal, p. 42. U.S. Army Corps of Engineers (Louisville), 2007.
- Dunn, 16–17.
Thomas E. Murray carefully analyzed the use of "hoosier" in St. Louis, Missouri, where it is the favorite epithet of abuse. "When asked what a Hoosier is," Murray writes, "St. Louisans readily list a number of defining characteristics, among which are 'lazy,' 'slow-moving,' 'derelict,' and 'irresponsible.'" He continues, "Few epithets in St. Louis carry the pejorative connotations or the potential for eliciting negative responses that hoosier does." He conducted tests and interviews across lines of age and race and tabulated the results. He found the term ecumenically applied. He also noted the word was often used with a modifier, almost redundantly, as in "some damn Hoosier."
In a separate section Murray speaks of the history of the word and cites Baker and Carmony (1975) and speculates on why Hoosier (in Indiana a "neutral or, more often, positive" term) should remain "alive and well in St. Louis, occupying as it does the honored position of being the city's number one term of derogation." A radio broadcast took up where Murray left off. During the program Fresh Air, Geoffrey Nunberg, a language commentator, answered questions about regional nicknames. He cited Elaine Viets, a Post-Dispatch columnist (also quoted by Paul Dickson), as saying that in St. Louis a "Hoosier is a low-life redneck, somebody you can recognize because they have a car on concrete blocks in their front yard and are likely to have just shot their wife who may also be their sister."— Jeffrey Graff, "The Word Hoosier" 
- Hugill, Stan (1961). Shanties from the Seven Seas. Mystic, Connecticut: Mystic Seaport Museum. ISBN 0913372706.
- Indiana University. " Portrait Archived 2013-03-28 at the Wayback Machine.".
- Slepinwall, Allan. "Review: 'Parks and Recreation' - 'Soulmates': Me and you, Boo". Hitfix. Archived from the original on 24 June 2011. Retrieved 4 September 2016.
- Watkins, Eli; Gray, Noah (July 27, 2016). "Here are the Secret Service codenames for Trump, Pence". CNN. Retrieved March 22, 2017.
- "The Pat McAfee Show Podcast - PMS 018". Podcast One. April 13, 2017.