|Avoyelles Parish, Louisiana|
Location in the U.S. state of Louisiana
Louisiana's location in the U.S.
|Founded||March 31, 1807|
|Named for||Avoyel Native Americans|
|• Total||866 sq mi (2,243 km2)|
|• Land||832 sq mi (2,155 km2)|
|• Water||33 sq mi (85 km2), 3.8%|
|• ( 2015)||41,103|
|• Density||51/sq mi (20/km2)|
|Time zone||Central: UTC−6/ −5|
Avoyelles ( French: Paroisse des Avoyelles) is a parish located in central eastern Louisiana near the Mississippi and Atchafalaya rivers. As of the 2010 census, the population was 42,073.  The parish seat is Marksville.  The parish was created in 1807, with the name deriving from the French name for the historic Avoyel people, one of the local Indian tribes at the time of European encounter. 
Today the parish is the base of the federally recognized Tunica-Biloxi Indian Tribe, who have a reservation there. The tribe has a land-based gambling casino on their reservation. It is located in Marksville, the parish seat, which is partly within reservation land.
- 1 History
- 2 Geography
- 3 Demographics
- 4 Education
- 5 National Guard
- 6 Communities
- 7 Notable people
- 8 Politics
- 9 See also
- 10 References
- 11 External links
Avoyelles Parish is known for its French colonial history and tradition of French language use. The contemporary Creole traditions, in both music and food, reflect European, African and Native American influences. While having a distinctive history of European immigrants, dominated by the French in its early history, it is considered the most northern of the 22 " Acadiana" parishes, with a tradition of settlement by French-speaking refugees from Acadia (now eastern Canada) in the late 18th century. They contributed strongly to the development of culture in this area, as did Africans and Native Americans. The parish is noted for its brand of Cajun/Creole style music and its gumbo, a popular soup with roots in the three major ethnicities noted above.
The central part of Avoyelles Parish is sited on a large plateau, slightly above the floodplain of the waterways. Travel by water was long the primary way to move around this area. The Indians used canoes, and the early French settlers developed their own boats, known as pirogues.
Native Americans occupied this area beginning around 300 BC. Varying indigenous cultures flourished there in the following centuries. Today on the banks of the old Mississippi River channel in Marksville, three large burial mounds have been preserved from the Mississippian culture, which flourished especially along the upper Mississippi, the Ohio River and other tributaries, from about 900 AD to 1500 AD. Mounds of its major city, Cahokia, are preserved in western Illinois across the Mississippi from St. Louis, Missouri. The trading network reached from the Gulf Coast to the Great Lakes. A museum and a National Park commemorate this early culture.
The Tunica people had bands whose territory extended into the central Mississippi Valley. They absorbed the smaller remnant of Avoyel people nearly two centuries ago. Through the years, they also intermarried with the more numerous Biloxi people. The peoples organized politically in the 20th century and were federally recognized in 1981 as the Tunica-Biloxi Indian Tribe. They are the largest Native American tribe in Avoyelles Parish and have a reservation that extends into Marksville. Descendants of other smaller tribes are also enrolled in this tribe.
Records from the Catholic churches in Mansura and Marksville document the founding of a trading post and a Catholic school by French colonists; they wanted to conduct fur trading with the Tunica Tribe and the missionaries hoped to convert the natives to Christianity. The trading post was built near the Avoyel/Tunica settlement; it was preserved until the mid-1960s. Historic roadside markers on LA 1 identify the site of the historic Catholic mission school.
Franco-European settlers first called this area Hydropolis, meaning water city, referring to the marshes and bayous. The major mode of transportation was by Indian canoe and pirogue (a French-style dug-out canoe). Church records identify settlers with all their family members listed, as well as some property; in some cases they listed slaves by name. Church records and documentation were recorded in French during the years of initial settlement, then in Spanish during their brief rule in the late 18th century, with a return to French after France reacquired the area under Napoleon Bonaparte in the early 19th century.
He sold the large Louisiana Purchase territory to the United States under President Thomas Jefferson in 1803. As the US expanded its rule, local documents began to be recorded in the English of the new government. After Napoleon sold Louisiana to the United States, its government arranged for expeditions to survey the Louisiana Territory. It hired local French soldiers, surveyors and doctors, many of whom eventually settled in the area.
Many of the French people who settled Avoyelles Parish immigrated from France in the late 18th and early 19th centuries. This is shown by the many French words commonly used today in the parish that date to terms used during the Napoleon period in France, indicating that this was the period of immigration. They have not been used in France for many generations.
The Spanish influence in Louisiana was more dominant in New Iberia — this was named after the Iberian Peninsula, commonly known as Spain and Portugal. There are no Spanish surnames in Avoyelles. A few families from French Canada (Quebec) settled in Avoyelles. They were from a different geographic area of Canada than the Acadians of present-day Nova Scotia who were expelled by the British from their homeland (Acadie) beginning in 1755. Many deported Acadians eventually made it to Louisiana from 1764 - 1788 after several years of living in exile along the eastern Atlantic seaboard, Canada, St. Pierre and France. 
In the later 19th century, immigrants from Scotland, Belgium, Italy, and Germany also settled here, following the French Creoles and together established today's towns and villages. Their direct ties to Europe set them apart from the Acadians (Cajuns) of southern Louisiana, who came from a culture established in Canada.  At the turn of the 19th century, free people of color of African-French also descent settled in Avoyelles. Many came from New Orleans, which had a large community of free people of color. Others were refugees from Saint-Domingue, where slaves had rebelled to gain independence as the nation of Haiti. Others came from other colonies in the French West Indies.
The blending of these three cultures: Native American, European and African, created a distinct Louisiana Creole culture noted in the local language, food, Catholic religion, and family ties.
In the 21st century, the Avoyelles Parish culture has been classified as "Cajun" because of the perceived similarities in speech, food, and various folk traditions with the more southern Acadian parishes. But, few families in Avoyelles are of Acadian descent. From the 1800s until the mid 1900s, local Confederate units and local newspaper reports in The Villager always referred to the Avoyelles French families as Creoles, the term for native-born people of direct French descent. 
Following the disastrous Great Flood of 1927, the US Army Corps of Engineers built a system of levees along the Mississippi River. It reduced immediate flooding in Marksville and other towns, but has caused indirect damage to the wetlands.
|U.S. Decennial Census
1790–1960  1900–1990 
1990–2000  2010–2013 
As of the 2010 United States Census, there were 42,073 people residing in the parish. 67.0% were White, 29.5% Black or African American, 1.2% Native American, 0.3% Asian, 0.4% of some other race and 1.6% of two or more races. 1.4% were Hispanic or Latino (of any race). 34.6% were of French, French Canadian or Cajun and 11.3% American ancestry. 
As of the census  of 2000, there were 41,481 people, 14,736 households, and 10,580 families residing in the parish. The population density was 50 people per square mile (19/km²). There were 16,576 housing units at an average density of 20 per square mile (8/km²). The racial makeup of the parish was 68.47% White, 29.49% Black or African American, 1.01% Native American, 0.17% Asian, 0.19% from other races, and 0.66% from two or more races. 0.97% of the population were Hispanic or Latino of any race. 17.64% reported speaking French or Cajun French at home, while 2.12% speak Spanish.
There were 14,736 households out of which 36.30% had children under the age of 18 living with them, 51.70% were married couples living together, 15.70% had a female householder with no husband present, and 28.20% were non-families. 25.00% of all households were made up of individuals and 11.90% had someone living alone who was 65 years of age or older. The average household size was 2.60 and the average family size was 3.11.
In the parish the population was spread out with 26.80% under the age of 18, 9.20% from 18 to 24, 29.00% from 25 to 44, 21.30% from 45 to 64, and 13.70% who were 65 years of age or older. The median age was 35 years. For every 100 females there were 96.40 males. For every 100 females age 18 and over, there were 93.90 males.
The median income for a household in the parish was $23,851, and the median income for a family was $29,389. Males had a median income of $27,122 versus $18,250 for females. The per capita income for the parish was $12,146. About 21.70% of families and 25.90% of the population were below the poverty line, including 32.50% of those under age 18 and 25.00% of those age 65 or over.
- Cottonport Elementary
- Bunkie Elementary
- Lafargue Elementary
- Marksville Elementary
- Plaucheville Elementary
- Riverside Elementary
- Sacred Heart School, Moreauville
- St. Anthony of Padua School, Bunkie
- St. Joseph School, Plaucheville
- St. Mary of the Assumption School, Cottonport
- Avoyelles High School (Moreauville)
- Avoyelles Public Charter School
- Bunkie High School
- LASAS (Louisiana School for the Agricultural Sciences)
- Marksville High School 
- St. Joseph's High School of Plaucheville
The 1020th Engineer Company (Vertical) of the 527th Engineer Battalion of the 225th Engineer Brigade is located in Marksville, Louisiana. The 1086TH Transportation Company of the 165TH CSS (Combat Service Support) Battalion of the 139TH RSG (Regional Support Group) resides in Bunkie, Louisiana.
- Alexandria LA DMA
- Bill Callegari, Republican former member of the Texas House of Representatives from Harris County; engineer and businessman in Katy, Texas, born in Cottonport in 1941
- F.O. "Potch" Didier, sheriff of Avoyelles Parish, 1956–1980
- Edwin Washington Edwards, four-term governor of Louisiana.
- Elaine Schwartzenburg Edwards, first wife of Edwin Edwards and appointed as U.S. Senator, serving August–November 1972
- Harvey Fields, born in Avoyelles Parish, state senator for Union and Morehouse parishes from 1916 to 1920; member of the Louisiana Public Service Commission from 1927 to 1936; former law partner and political ally of Huey Pierce Long, Jr.
- Donald E. Hines, physician in Bunkie, politician and president of the Louisiana State Senate from 2004 to 2008 
- Jerold Edward "Eddie" Knoll, 32nd District Attorney of Avoyelles Parish, serving c.1977 to 2003
- Jeannette Theriot Knoll, associate justice of the Louisiana Supreme Court, retired 2016, a resident of Marksville
- Adras LaBorde, longtime managing editor and political columnist of the Alexandria Daily Town Talk
- Raymond Laborde, mayor of Marksville (1958–1970), state representative (1972–1992), commissioner of administration (1992–1996)
- Adolphe Lafargue, Marksville native, newspaper publisher, state legislator from 1892 to 1899, and judge from 1899 to 1917
- Alvan Lafargue, Marksville native, physician, and the mayor of Sulphur from 1926 to 1932
- Malcolm Lafargue, Marksville native, U.S. attorney in Shreveport in 1940s; unsuccessful Senate candidate in 1950 against Russell B. Long
- James Nelson Lee, judge of the Bunkie City Court 1956–1978 and the 12th Judicial District Court in Avoyelles Parish 1978–1985; born in Lake Providence, c. 1923, interred in Evergreen in Avoyelles Parish 
- Charles Addison Riddle III, District Attorney, 2003–current,  former state representative, 1992–2003.
- Senior United States District Judge Tucker L. Melancon, Bunkie, LA http://webot.org/info/en/?search=Tucker_L._Melancon
Artists, authors and entertainers:
- Sue Eakin, historian, author of Avoyelles Parish: Crossroads of Louisiana 
- Alcide "Blind Uncle" Gaspard, early recording artist of traditional Cajun music.
- Ruth McEnery Stuart, Marksville
- Solomon Northup, a free man from Saratoga Springs, New York, was held for nearly 12 years as a slave in Avoyelles Parish after being kidnapped and sold before the American Civil War; he was freed in 1853 by New York and Marksville officials after being traced here. Published his memoir, Twelve Years a Slave (1854), which became a best-selling book. It was adapted as a 2013 film of the same name, which won Academy Awards.
- Little Walter, Marion Walter Jacobs. musician and harmonica player, elected to the Rock and Roll Hall of Fame.
- Norma McCorvey, "Jane Roe" in the landmark Roe v. Wade (1972) decision, in which the US Supreme Court ruled that women had a right to determine whether they would have an abortion.
- Felix Eugene Moncla, Jr., United States Air Force pilot who disappeared over Lake Superior in 1953.
- Johnathin E. Lewis IV, born and raised in Mansura, college basketball player who currently plays for the Kansas City College Falcons in Overland Park, Kansas[ citation needed]
- "State & County QuickFacts". United States Census Bureau. Retrieved August 20, 2013.
- "Find a County". National Association of Counties. Archived from the original on 2011-05-31. Retrieved 2011-06-07.
- "Avoyelles Parish". Center for Cultural and Eco-Tourism. Retrieved September 5, 2014.
- "ACADIAN-CAJUN Genealogy & History: Exile Destination: Louisiana". www.acadian-cajun.com. Retrieved 2016-02-06.
- "Avoyelles Family Name Origins". www.avoyelles.com. Retrieved 2018-03-07.
- Philip Timothy (18 March 2007). "Ex-governor [Edwin Washington Edwards] tops list of colorful parish politicians". Alexandria Daily Town Talk. Archived from the original on 9 December 2012. Retrieved December 19, 2009.
- "2010 Census Gazetteer Files". United States Census Bureau. August 22, 2012. Archived from the original on August 30, 2013. Retrieved August 20, 2014.
- "Population and Housing Unit Estimates". Retrieved June 9, 2017.
- "U.S. Decennial Census". United States Census Bureau. Archived from the original on May 12, 2015. Retrieved August 20, 2014.
- "Historical Census Browser". University of Virginia Library. Retrieved August 20, 2014.
- "Population of Counties by Decennial Census: 1900 to 1990". United States Census Bureau. Retrieved August 20, 2014.
- "Census 2000 PHC-T-4. Ranking Tables for Counties: 1990 and 2000" (PDF). United States Census Bureau. Retrieved August 20, 2014.
- "American FactFinder"
- "American FactFinder". United States Census Bureau. Archived from the original on 2013-09-11. Retrieved 2008-01-31.
- "About Us", Avoyelles Parish School Board
- "Avoyelles Parish School Board". www.avoyellespsb.com. Retrieved 2018-03-07.
- "Membership in the Louisiana Senate, 1880–present" (PDF). senate.la.gov. Retrieved October 16, 2013.
- Jodi Belgard (August 7, 2014). "Retired Bunkie judge Lee dies at 90". The Alexandria Town Talk. Retrieved August 14, 2014.
- "Obituary of Sue Lyles Eakin". Baton Rouge Morning Advocate, September 19, 2009. Retrieved September 21, 2009.
- Leip, David. "Dave Leip's Atlas of U.S. Presidential Elections". uselectionatlas.org. Retrieved 2018-03-07.
- Heinrich, P. V., 2008, Woodville 30 x 60 minute geologic quadrangle. Louisiana Geological Survey, Baton Rouge, Louisiana.
- Snead, J., P. V. Heinrich, and R. P. McCulloh, 2002, Ville Platte 30 x 60 minute geologic quadrangle. Louisiana Geological Survey, Baton Rouge, Louisiana.
- Avoyelles Parish Sheriff's Office